Acessando Kant

Accessing Kant : A Relaxed Introduction to the Critique of Pure Reason (Jay F. Rosenberg)

the Transcendental Aesthetic is concerned with our knowledge of space and time, and the Transcendental Analytic with our knowledge of the law-governed natural world of causally interacting material substances.

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He reifies the Ones, separates them from the Manys, and sets the Manys in relation to them: Many particular individuals participate in one real separate Form.

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How could there be a relation of acquaintance between us and transcendent Forms?b theological Platonism rejects the possibility of such a relation at the price of making room for skeptical

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Theological Platonism is a form of Conceptualism, roughly, the view that only particulars have formal being.

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Sensory experience thus cannot yield genuine knowledge of concrete individuals, since this would require us to think qualities as specified ad infinitum, which we cannot do.

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[The] representations of outer sense [i.e., of individual items determinately located in space] make up the proper material with which we occupy our mind. . . . bb (B67).

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there can be no semantic difference between general and singular judgments. Every judgment represents the same connection among concepts, viz., the containment of its predicate concept(s) in its subject concept.

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JAY ROSENBERG: Accessing Kant

Estou lendo

Accessing Kant: A Relaxed Introduction to the Critique of Pure Reason

O título é quase um deboche, uma introdução relaxada para a crítica da razão pura, o autor busca colocar-se no time dionisíaco da leitura da primeira crítica, em oposição a um suposto grupo apolíneo.

Nada relaxante é o preço, apenas 45 dólares na versão impressa capa brochura, e 38 dólares na vs. kindle. Fiquei com os 20s da vs. 4shared.

Emanuel Kant é o divisor de águas na história da filosofia, alguns autores coloca Rosenberg dizem que a obra de Kant é sobre Deus, a eternidade e a liberdade, e a impossibilidade de se discutir estes assuntos, este seria o principal tema da primeira crítica.

A razão não pode dar uma resposta para estas questões. Agora, podemos conhecer o mundo, como podemos julgar corretamente que o mundo se apresenta em certos padrões reguladores matemáticos, ou seja, como os juízos sintéticos a priori são possíveis?

Estou marchando para o final da introdução no livro de Rosenberg, o livro é fácil de ler,apenas esta idéia de leitura dionisíaca e leitura apolínea, que é meio dura de engolir relaxadamente.

Jay Rosenberg introduces Immanuel Kant's masterwork, the Critique of Pure Reason, from a "relaxed" problem-oriented perspective which treats Kant as an especially insightful practicing philosopher, from whom we still have much to learn, intelligently and creatively responding to significant questions that transcend his work's historical setting. Rosenberg's main project is to command a clear view of how Kant understands various perennial problems, how he attempts to resolve them, and to what extent he succeeds. At the same time the book is an introduction to the challenges of reading the text of Kant's work and, to that end, selectively adopts a more rigorous historical and exegetical stance. Accessing Kant will be an invaluable resource for advanced students and for any scholar seeking Rosenberg's own distinctive insights into Kant's work.