Vocês não sabem que são santuário de Deus e que o Espírito de Deus habita em vocês?
Se alguém destruir o santuário de Deus, Deus o destruirá; pois o santuário de Deus, que são vocês, é sagrado.
Não se enganem. Se algum de vocês pensa que é sábio segundo os padrões desta era, deve tornar-se "louco" para que se torne sábio.
Porque a sabedoria deste mundo é loucura aos olhos de Deus. Pois está escrito: "Ele apanha os sábios na astúcia deles";
e também: "O Senhor conhece os pensamentos dos sábios e sabe como são fúteis".
Portanto, ninguém se glorie em homens; porque todas as coisas são de vocês,
seja Paulo, seja Apolo, seja Pedro, seja o mundo, a vida, a morte, o presente ou o futuro; tudo é de vocês,
e vocês são de Cristo, e Cristo, de Deus.
1 Coríntios 3:16-23
"Seguindo o aviso severo de 3:17, Paulo exorta que ninguém se iluda. Aqueles que persistem em perseguir a sabedoria (sophia), que assim destrói, não edifica, e um julgamento terrível os ameaça. O curso deles é o caminho do engano, que levará a destruição. Logo, ele pede que eles abandonem este caminho e se voltem para Deus. a loucura de Deus é a verdadeira sabedoria - 1:18-20.
Corinto pensa que é sábio e espiritual (8:2, 14:37), mas este é realmente o seu problema, Paulo deve desiludir eles. Paulo utiliza grande parte da linguagem que eles mesmos usavam, Eles pensavam a si mesmos como sábios e eruditos, mas para o apostolo esta sabedoria era estritamente de acordo com os padrões desta era. Paulo em sua escatologia nos lembra que esta era está sob o julgamento de Deus - 1:20, 27-29, 2:6,8-. O povo deve abandonar a confiança nas seguranças da época atual.
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Following hard on the heels of the severe warning in v. 17, Paul exhorts: "Let no one delude3 himself" (NAB). Those who persist in pursuing sophia, who are thereby destroying, not building, the church, are selfdeceived4— and a fearful judgment threatens them. Their present course, because it is the way of deception, will lead ultimately to destruction. Hence he urges that they abandon it in favor of one that brings them back to God's folly, which is true wisdom. The rest of vv. 18-20 spells out this concern by recapitulating the basic paradoxes of 1:18-2:16. The opening salvo is irony once again: "If any one of you thinks he is wise by the standards of this age." Of course they do; that is quite the point. This same formula will appear three more times in this letter,5 two of which (8:2; 14:37), along with this one, speak to the heart of the attitudinal problems that plague the church. They think of themselves as wise, as having arrived at knowledge (8:2), and as being spiritual (14:37). That is precisely their problem. And in each case Paul must disabuse them of such opinions; otherwise the church is up for grabs. This passage helps to bolster the conviction that much of the language of the argument is theirs, but that it is picked up by Paul and used against them. They think of themselves as the "wise." But for Paul such wisdom is strictly "according to the standards of this age." Paul is an eschatological man, and this age is under God's judgment and on its way out (cf. 1:20, 27-29; 2:6, 8). In the cross and resurrection of Christ, God has "befooled" wisdom. Everything is end for end: wisdom is folly, folly is wisdom; weakness is power; leaders are servants; God's people are nobodies, yet possess all things (vv. 22-23; 2 Cor. 6:9-10). Not everything that has been so reversed is now plainly visible; but the cross and resurrection are evidence of its certainty. Therefore, God's people must abandon confidence in the securities of the present age; they must trust in God's folly—"hefôr,fər
Traduções de Following hard on the heels of the severe warning in v. 17, Paul exhorts: "Let no one delude3 himself" (NAB). Those who persist in pursuing sophia, who are thereby destroying, not building, the church, are selfdeceived4— and a fearful judgment threatens them. Their present course, because it is the way of deception, will lead ultimately to destruction. Hence he urges that they abandon it in favor of one that brings them back to God's folly, which is true wisdom. The rest of vv. 18-20 spells out this concern by recapitulating the basic paradoxes of 1:18-2:16. The opening salvo is irony once again: "If any one of you thinks he is wise by the standards of this age." Of course they do; that is quite the point. This same formula will appear three more times in this letter,5 two of which (8:2; 14:37), along with this one, speak to the heart of the attitudinal problems that plague the church. They think of themselves as wise, as having arrived at knowledge (8:2), and as being spiritual (14:37). That is precisely their problem. And in each case Paul must disabuse them of such opinions; otherwise the church is up for grabs. This passage helps to bolster the conviction that much of the language of the argument is theirs, but that it is picked up by Paul and used against them. They think of themselves as the "wise." But for Paul such wisdom is strictly "according to the standards of this age." Paul is an eschatological man, and this age is under God's judgment and on its way out (cf. 1:20, 27-29; 2:6, 8). In the cross and resurrection of Christ, God has "befooled" wisdom. Everything is end for end: wisdom is folly, folly is wisdom; weakness is power; leaders are servants; God's people are nobodies, yet possess all things (vv. 22-23; 2 Cor. 6:9-10). Not everything that has been so reversed is now plainly visible; but the cross and resurrection are evidence of its certainty. Therefore, God's people must abandon confidence in the securities of the present age; they must trust in God's folly—"he
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to, for, in, towards, toward, onto
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during, for, over, in, under, pending
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due to, owing to, for, thanks to, of
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5 outras traduções
Definições de Following hard on the heels of the severe warning in v. 17, Paul exhorts: "Let no one delude3 himself" (NAB). Those who persist in pursuing sophia, who are thereby destroying, not building, the church, are selfdeceived4— and a fearful judgment threatens them. Their present course, because it is the way of deception, will lead ultimately to destruction. Hence he urges that they abandon it in favor of one that brings them back to God's folly, which is true wisdom. The rest of vv. 18-20 spells out this concern by recapitulating the basic paradoxes of 1:18-2:16. The opening salvo is irony once again: "If any one of you thinks he is wise by the standards of this age." Of course they do; that is quite the point. This same formula will appear three more times in this letter,5 two of which (8:2; 14:37), along with this one, speak to the heart of the attitudinal problems that plague the church. They think of themselves as wise, as having arrived at knowledge (8:2), and as being spiritual (14:37). That is precisely their problem. And in each case Paul must disabuse them of such opinions; otherwise the church is up for grabs. This passage helps to bolster the conviction that much of the language of the argument is theirs, but that it is picked up by Paul and used against them. They think of themselves as the "wise." But for Paul such wisdom is strictly "according to the standards of this age." Paul is an eschatological man, and this age is under God's judgment and on its way out (cf. 1:20, 27-29; 2:6, 8). In the cross and resurrection of Christ, God has "befooled" wisdom. Everything is end for end: wisdom is folly, folly is wisdom; weakness is power; leaders are servants; God's people are nobodies, yet possess all things (vv. 22-23; 2 Cor. 6:9-10). Not everything that has been so reversed is now plainly visible; but the cross and resurrection are evidence of its certainty. Therefore, God's people must abandon confidence in the securities of the present age; they must trust in God's folly—"he
preposição
1
in support of or in favor of (a person or policy).
they voted for independence in a referendum
2
affecting, with regard to, or in respect of (someone or something).
she is responsible for the efficient running of their department
3
on behalf of or to the benefit of (someone or something).
these parents aren't speaking for everyone
4
having (the thing mentioned) as a purpose or function.
she is searching for enlightenment
5
having (the thing mentioned) as a reason or cause.
Aileen is proud of her family for their support
6
having (the place mentioned) as a destination.
they are leaving for Swampscott tomorrow
7
representing (the thing mentioned).
the “F” is for Fascinating
8
in place of or in exchange for (something).
swap these two bottles for that one
9
in relation to the expected norm of (something).
10
indicating the length of (a period of time).
he was in prison for 12 years
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indicating the extent of (a distance).
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indicating an occasion in a series.
the camcorder failed for the third time
conjunção
1
he felt guilty, for he knew that he bore a share of responsibility for Fanny's death
abreviação
abreviação
+11 definições
Exemplos de Following hard on the heels of the severe warning in v. 17, Paul exhorts: "Let no one delude3 himself" (NAB). Those who persist in pursuing sophia, who are thereby destroying, not building, the church, are selfdeceived4— and a fearful judgment threatens them. Their present course, because it is the way of deception, will lead ultimately to destruction. Hence he urges that they abandon it in favor of one that brings them back to God's folly, which is true wisdom. The rest of vv. 18-20 spells out this concern by recapitulating the basic paradoxes of 1:18-2:16. The opening salvo is irony once again: "If any one of you thinks he is wise by the standards of this age." Of course they do; that is quite the point. This same formula will appear three more times in this letter,5 two of which (8:2; 14:37), along with this one, speak to the heart of the attitudinal problems that plague the church. They think of themselves as wise, as having arrived at knowledge (8:2), and as being spiritual (14:37). That is precisely their problem. And in each case Paul must disabuse them of such opinions; otherwise the church is up for grabs. This passage helps to bolster the conviction that much of the language of the argument is theirs, but that it is picked up by Paul and used against them. They think of themselves as the "wise." But for Paul such wisdom is strictly "according to the standards of this age." Paul is an eschatological man, and this age is under God's judgment and on its way out (cf. 1:20, 27-29; 2:6, 8). In the cross and resurrection of Christ, God has "befooled" wisdom. Everything is end for end: wisdom is folly, folly is wisdom; weakness is power; leaders are servants; God's people are nobodies, yet possess all things (vv. 22-23; 2 Cor. 6:9-10). Not everything that has been so reversed is now plainly visible; but the cross and resurrection are evidence of its certainty. Therefore, God's people must abandon confidence in the securities of the present age; they must trust in God's folly—"he
+29 exemplos
Sinônimos de Following hard on the heels of the severe warning in v. 17, Paul exhorts: "Let no one delude3 himself" (NAB). Those who persist in pursuing sophia, who are thereby destroying, not building, the church, are selfdeceived4— and a fearful judgment threatens them. Their present course, because it is the way of deception, will lead ultimately to destruction. Hence he urges that they abandon it in favor of one that brings them back to God's folly, which is true wisdom. The rest of vv. 18-20 spells out this concern by recapitulating the basic paradoxes of 1:18-2:16. The opening salvo is irony once again: "If any one of you thinks he is wise by the standards of this age." Of course they do; that is quite the point. This same formula will appear three more times in this letter,5 two of which (8:2; 14:37), along with this one, speak to the heart of the attitudinal problems that plague the church. They think of themselves as wise, as having arrived at knowledge (8:2), and as being spiritual (14:37). That is precisely their problem. And in each case Paul must disabuse them of such opinions; otherwise the church is up for grabs. This passage helps to bolster the conviction that much of the language of the argument is theirs, but that it is picked up by Paul and used against them. They think of themselves as the "wise." But for Paul such wisdom is strictly "according to the standards of this age." Paul is an eschatological man, and this age is under God's judgment and on its way out (cf. 1:20, 27-29; 2:6, 8). In the cross and resurrection of Christ, God has "befooled" wisdom. Everything is end for end: wisdom is folly, folly is wisdom; weakness is power; leaders are servants; God's people are nobodies, yet possess all things (vv. 22-23; 2 Cor. 6:9-10). Not everything that has been so reversed is now plainly visible; but the cross and resurrection are evidence of its certainty. Therefore, God's people must abandon confidence in the securities of the present age; they must trust in God's folly—"he
4:11. As citações nos lembram a futilidade absoluta dos sábios.
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